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    Greater China
     Apr 28, 2007
Page 2 of 5
CHINA AND APPEASEMENT, PART 1
Beyond Munich: Geostrategy and betrayal
By Henry C K Liu

to break up the Rome-Berlin axis and establish cooperation between Britain, France and Germany."

As opposition leader, Blum campaigned for France to end its non-intervention policy toward the Spanish Civil War. On March 13, 1938, Blum was returned to power as prime minister. He



immediately reopened the frontier with Spain to allow military aid from France. Blum then came under heavy pressure from the right-wing press and politicians. On April 10, the Blum government fell for the last time and he was replaced as prime minister by Edouard Daladier, a radical socialist leader, with a centrist "national government", supposedly above party politics and speaking for the nation as a whole. Without help, the Spanish left was smashed by General Francisco Franco.

The French national government came into being shortly after Nazi Germany's annexation of Austria. It capitulated to British leadership on the Munich crisis, swallowed the betrayal of Czechoslovakia, oversaw the outbreak of a "phony war" over German invasion of Poland, and fell in March 1940, nearly two years after its formation, because of Daladier's failure to aid Finland during its Winter War with the USSR, which lasted from November 30, 1939, to March 12, 1940. Moscow's poor performance in the Winter War damaged the Soviets' international image, putting the fighting ability of the Red Army into open question, a fact that some argue contributed to Hitler's decision to launch Operation Barbarossa against the USSR on June 22, 1941.

When Germany invaded France on May 10, 1940, Daladier fled with other members of the government to Morocco under the false impression that the government would continue in French North Africa. He was arrested after France capitulated on June 25, tried for treason by the Vichy government, handed over to the Germans, and deported to Buchenwald concentration camp until the end of World War II.

Munich thus was less an example of Franco-British appeasement to preserve the peace than an example of devious geopolitical maneuvering by scheming great powers for war.

Pre-Munich meaning of appeasement
The Encyclopedia of US Foreign Relations says "appeasement" as the term was used before Munich "primarily referred to timely concessions to disgruntled nations whose grievances had some legitimacy, in the hope of defusing difficulties and promoting peace and goodwill. Acting from a position of strength, the appeasing power was motivated not by fear or weakness but by a sense of statesmanship and a perception that limited concessions would not endanger its vital national interests."

The key words for an effective appeasement policy are "acting from a position of strength", "not motivated by fear or weakness", and "that limited concession would not endanger its vital national interests". Without such preconditions, appeasement toward an insatiable belligerent will unfailingly be a policy of failure.

China's history of positive appeasement
China has a history of effective positive appeasement in its diplomatic dealings with small neighboring states through the ages, bringing long periods of peace and prosperity to the Sinic world. Yet the fall of every Chinese dynasty can be traced to earlier appeasement policies.

Appeasement by dynastic China was based on an outlook of hope and confidence, Confucian in its optimism on innate human goodness, in its belief that societies evolved from savagery to civilization, and that inclusiveness is a path to peace under heaven. Throughout its long history, Chinese appeasement was a movement to open up the center of civilization to less developed nations that aspired to join the advanced Chinese system, not to change or destroy it or to rid it of its backwardness.

The Mongol and Manchu tribes conquered Han China not to change Chinese civilization but to preserve Chinese political, socio-economic and cultural institutions because those were the coveted price of conquest. They quickly became Sinicized through cultural assimilation.

Western imperialism in China
Western imperialism in China took on a fundamentally different, destructive character. Europeans came to China with an unwarranted superiority complex derived narrowly from its advanced militaristic technology.

Western political and economic imperialism was imposed at gunpoint, rationalized by presumptuous cultural imperialism, not by innate moral superiority. It was an intercontinental spread of the dark triumph of militarist Spartan over civilized Athens. Notwithstanding that Western imperialism sought not just to exploit China, but also to enslave the Chinese race, the West assumed a moral pretext of saving China from its alleged backwardness by seeking to change it, even though China has a longer continuous civilization than the expansionist West.

Unlike the West, China has been predominantly defensive throughout most of its history, trying to keep out barbarian invaders who clamored to join a more advanced civilization, whereas the West since the Age of Imperialism that began in the 17th century has acted as aggressive invaders that conquered, suppressed and destroyed indigenous civilizations and religions.

While Christianity encountered resistance from Islam, it met no resistance from Buddhism, a religion of detachment. Modernization was abducted to mean Westernization, not only for China, but for the whole non-Western world, as described in my 2003 Asia Times Online series on The Abduction of Modernization.

This insidious attitude was made even more obscene by the rise of racism in 19th-century Europe.

Chinese appeasement in the Age of Imperialism
Unlike historical Chinese magnanimous appeasement of culturally deferential neighboring states, the new Chinese appeasement toward 19th-century Western barbaric encroachment was based on a new mood of fear, not moral strength, Confucian in its untenable self-satisfaction, blind denial of reality and refusal of self-criticism based on false pride, Buddhist in its insistence on secular detachment to justify swallowing unjust oppression in the hope that even Western barbarians must have some redeeming quality of human decency, pessimistic in its belief that ephemeral Western technological superiority would remain interminable, and fatalistic in its conclusion that militant imperialism, the highest stage of capitalism, despicable as it is, should be accepted as a new socio-economic order for lack of moral alternatives.

The only rational salvation then was to copy Western imperialist ways, for the victim to out-ape the oppressor. Survival of the fittest is twisted to mean survival of the morally unfit. This was Japan's answer to the Western threat, by a return to moral barbarism. Many thinkers and leaders in Asia, perverted by Western cultural imperialism, continue to this day to believe firmly that what went wrong with Japan was not that it embarked on a Westernization path that inevitably led to imperialist expansion, but that it lost the war of imperialist rivalry to US imperialism.

The dean of Chinese studies in the United States, John K Fairbank of Harvard, wrote in an article, "The Manchu Appeasement Policy of 1843", in the Journal of the American Oriental Society, Vol 59, No 4, December 1939, pp 469-484:
Those who delight in the study of pre-Tang China are commonly observed to scorn the ignoble senescence of the late Ch'ing [Qing] period. But the political pathology of 19th-century China affords insights into Chinese civilization just as surely as medical pathology aids medicine.

A century ago the Manchu Dynasty was debilitated by corruption and all but bankrupt, lacking both the men and the ideas necessary for a creative response to the Western impact. But in its weakness it retained the Confucian tradition, and the bureaucrats who negotiated with the British invaders after 1840 still thought in Confucian terms - so much as, in fact, that unless the modern historian does likewise, their diplomatic maneuvers will remain as baffling to him as they were to the first residents of the treaty ports.

It is both instructive and pathetic to see the Manchus taking their last refuge in an ancient system of human relationships which held no meaning for the British barbarians and so failed completely to subdue them.
Chinese appeasement on US belligerence
There are disturbing signs that Chinese relations with the US have been moving again in the direction of a failing appeasement policy on the part of China, making concessions to an unendingly disgruntled United States whose ideological grievances have no legitimacy, with China not acting from a position of moral strength but motivated by needless fear of losing the US market, by ideological weakness devoid of self-confidence and by the delusion that unprincipled concessions will not endanger vital Chinese national interests.

Worst of all, similar to the failed Qing Dynasty's appeasement blunders, Chinese appeasement toward unreasonable US demands will only encourage more outrageous US belligerence. With such unsound preconditions, Chinese appeasement will be a policy of failure that will lead not to peace between China and the US, but to otherwise avoidable future conflicts, since both sides are buying temporary peace while preparing for future war.

Taiwan and peaceful evolution of China
Two fundamental issues highlight Chinese appeasement as a policy doomed to failure.

The first and more immediate issue is Chinese appeasement to escalating US violation of Chinese sovereignty by interfering in Chinese internal affairs in the matter of Taiwan. The second and longer-term issue is Chinese appeasement on US strategy to change China from a socialist system toward a capitalistic market economy through "peaceful evolution".

On both issues, China has repeatedly made appeasement concessions to illegitimate US demands that endanger Chinese national interests. Such appeasement will inevitably lead to conflict, even war. The two issues on which no appeasement can be tolerated are: (1) protecting the territorial integrity of China and (2) preserving the socialist system in China.

After more than two decades - since 1950 - of hostile US containment policy toward China through diplomatic isolation and economic embargo of the new socialist republic by a Western bloc dominated by US superpower, a new page on US-China relations was turned on the basis of a milestone bilateral

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